Reviews

The Tibetan Genocide (Part I)

HT on Tibet’s Chinese revolution, 1949-1976

Everybody knows that there was suffering when the People's Liberation Army (PLA) marched into Tibet in 1949 and '50, but for a long time it has been hard to say exactly what happened. 2020 is a good year to ponder the fate of the Land of Snows under Maoism. The People's Republic of China (PRC) is on the march again: the concentration camps in Xinjiang are operating in full swing, dozens are reported dead in clashes along the Sino-Indian border in the Himalaya, and the free enclave of Hong Kong has been brought to heel by China's security apparatus. Meanwhile, a series of important new memoirs and histories have come out on Tibet, clarifying parts of the story little-understood before today. Below are reviews of two of them, with a further two reviews to follow tomorrow.

The Chinese Revolution on the Tibetan Frontier
Benno Weiner (2020)

Benno Weiner's study is based on Maoist-period archival documents from a small county on the high-altitude prairie of the northern Tibetan plateau, in what the Tibetans call Amdo and the Chinese call Qinghai province. This in itself is quite a feat – only one other Western historian has ever got access to a Communist-period archive in the Tibetan regions (Melvyn Goldstein, On the Cultural Revolution in Tibet). Given how things are going in the PRC right now, it may be many years before another such book is written. The archive, and Weiner's book, covers a roughly ten-year period between the first Communist arrival in northern Tibet in 1949, and the final pacification of the Tibetan uprising in 1959.

 

Photography

Lhasa in the Cultural Revolution: A Photo Essay

Tsering Woeser presents her father’s photographs of Tibetan struggle sessions

In her new book Forbidden Memory: Tibet During the Cultural Revolution, the Tibetan essayist and poet Tsering Woeser dissects the impact of China’s Cultural Revolution on Lhasa, her birthplace, five decades ago. This photo essay features 18 of the more than 300 photos in the book, accompanied by Woeser’s comments (translated by Susan Chen); these are based on her interviews with Tibetans and Chinese in Lhasa who lived through the events shown in the photos. All of the photos were taken by Woeser’s father, Tsering Dorje (1937-91), who was a PLA officer and photographer serving in Lhasa in the early 1960s. His photos, which came to light only after his death, are the only known visual records of the struggle sessions, humiliation parades, and mass rallies staged during the Cultural Revolution in Tibet. For our previously published interview with Tsering Woeser about her book and her father’s photographs, please read here. – Robbie Barnett

 

Q&A

Red Guards in Tibet

Robert Barnett and Susan Chen talk to Tsering Woeser

Ed: In her new book Forbidden Memory: Tibet During the Cultural Revolution, Tibetan author Tsering Woeser dissects the impacts of China’s Cultural Revolution on Tibet. In this interview the book’s editor, Robert Barnett, together with its translator Susan Chen, speak with Woeser about the English-language version of her book and the enduring significance of the photos taken by her father, Tsering Dorje. Later this week we will also be publishing a photo essay featuring a selection of Dorje’s photographs.

When Tibet was taken over by the People’s Liberation Army (PLA) in 1950, the Chinese officials sent to run Tibet initially made few changes to its society, culture or administration. But, as with most revolutions since the 18th century, in time the Chinese Communist project in Tibet turned to the use of terror. Initially, this took the form of Robespierrean public education – mass imprisonment and executions – but by the mid-1960s the dominant form of political violence had become the ritualized humiliation of teachers, scholars, landlords and others whom the revolutionaries identified as their enemies. These “struggle sessions” and “speaking bitterness” events, along with ultra-leftist policies, factional conflict, and rebellions, were defining features of the Cultural Revolution in both Tibet and China from May 1966 until the death of Mao in September 1976, ten years later.

 

Essays

Jack London’s Oriental War

The writer’s stint as a war-correspondent in 1904 – Paul French

“I am disgusted! I’ll never go to a war between Orientals again. The vexations and delay are too great.”
– Jack London

He had sailed his broken down sloop, Razzle Dazzle, as an oyster pirate. He had crewed the sealing schooner Sophie Sutherland along the coast of Japan. He had served with Kelly’s Army and tramped the western United States. He had dropped out of UC Berkeley. He was just 19. He joined the Klondike Gold Rush; he became a socialist. In 1903, at just 27, he published The Call of the Wild and with it gained money and success (10,000 copies flew off the shelves in the first week of publication). Then, in early 1904, the San Francisco Examiner asked Jack London if he’d like to report on a war between Asia’s rising power, Japan, and Europe’s largest but crumbling monarchy, Russia. Though the war was between the armies of Tsar Alexander and the Meiji Emperor, it was to be fought largely on Korean and Chinese soil. London, in the midst of a protracted divorce from a four-year marriage, thought “why not”? He embarked for Yokohama.

London’s time as a war correspondent in Asia has slipped from his popular biography. The “big books” (The Call of the Wild, White Fang, The Sea-Wolf, The Iron Heel), his leftist politics, his man’s-man adventurer persona – these are what have come to dominate. The same goes for the conflagration he covered, the Russo-Japanese War of 1904-05: it, too, has rather slipped from history. It shouldn’t have. Instead we mark anniversaries of World War I and, in some parts of Asia, the 1894-95 Sino-Japanese War. Yet we need to make room for the big event that fell halfway between the two, a war that not only shook the solidity of Western right and might (the first time an Asiatic power defeated a European one) but offered a first taste to the generals and politicians of Europe and America of what modern, mechanized war would look like.

 

Reviews

Word War

Rana Mitter reviews a revisionist new book and TV series on China’s WWII

The 75th anniversary of the end of World War II has fallen in 2020 – on May 8 in Europe after the German surrender, and September 2 in Asia with the surrender of Japan. Yet, in China as in the rest of the world, the coronavirus pandemic meant a muted commemoration. Five years ago, Beijing pulled out all the stops with a huge parade in Tiananmen Square commemorating the Chinese role in the Allied victory. This year, television documentaries and a speech by Xi Jinping on 3 September had to fill the gap.

One element that has not changed much in the past five years, however, is the continuing near-invisibility of China’s wartime experience in the global narrative of the conflict. Evident also is the macho way that the conflict is portrayed on Chinese film and television screens, as in Hu Guan’s thrilling but unsubtle blockbuster movie The Eight Hundred, and the hit television spy thriller Cicada of Autumn. In these productions, Chinese soldiers fire bravely at the Japanese in a doomed defence of a Shanghai warehouse, Hong Kong youths in 1941 prove more amenable to nationalistic feeling than their 2020 successors, and jingoistic gore flows aplenty.